>> Go to Current Issue

Epoché: A Journal for the History of Philosophy

Volume 10, Issue 2, Spring 2006
An Entrusted Responsibility: Reading and Remembering Jacques Derrida

Table of Contents

Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Browse by:



Displaying: 1-10 of 15 documents


1. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Pleshette Dearmitt, Kas Saghafi Letter from the Editors
view |  rights & permissions | cited by
2. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Jean-Luc Nancy Consolation, Desolation
view |  rights & permissions | cited by
3. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Peggy Kamuf From Now On
abstract | view |  rights & permissions | cited by
In the wake of Derrida’s disappearance, this essay asks the question of how to take responsibility, now, for the world one is left to bear. It retraces the path Derrida followed in thinking the event of a coming world and isolates a number of concepts that assumed prominence in his late work: sovereignty, unconditionality, possibility, ipseity. Drawing on the essay “The Reason of the Strongest” in Rogues, it discerns an important distinction made between sovereignty and unconditionality, and situates Derrida’s work as an explicit rethinking of the concept of possibility. It argues that this work offers significant leverage, conceptually and practically, on the legacy of sovereignty as the right of the strongest.
4. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Michael Naas Lifelines
abstract | view |  rights & permissions | cited by
“Prière à desceller d’une ligne de vie”: This is Jacques Derrida’s shortest published work—a one-line poem published back in 1986. In this essay I attempt to read this one-line poem through several texts of Derrida from the same period, including “Shibboleth” and “How to Avoid Speaking: Denials.” The essay is an attempt to bear witness to the extraordinary life and work of Derrida through a reading of this single line about life and work, living speech and the dead letter, life and living on, the destiny inscribed in a lifeline and the future of a lifeline in prayer.
5. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Thomas Dutoit Dare He Die, Dear Reader: Obligasequence, Obliquence, Oblivisequence, Oblicksequence, Ébloubélierséquence
abstract | view |  rights & permissions | cited by
The epigraph from Adieu. À Emmanuel Levinas for this issue is here throughout the linchpin, the Triebfeder or the spring, the feather of impulse, of drive or of desire, out of which this paper attempts to formulate the relation, “in Derrida,” of desire and obligation, sexual pleasure and moral law, Emmanuel Levinas and Immanuel Kant, the letters b + l (and thus the words and things called éblouissement [dazzlement], obligation, oblivion, obliquity, bells and cloches, Mallarmean alarms), mourning and melancholy, but and butt, rams (béliers) and rebellion, rebellion and oblivion, good conscience and good unconsciousness, and, ultimately, non-reading and reading.
6. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Kas Saghafi The Ghost of Jacques Derrida
abstract | view |  rights & permissions | cited by
This essay examines the phrase—“here, now, yes, believe me, I believe in ghosts”—a phrase uttered by Derrida in a fi lmed interview. It takes up Derrida’s avowalof belief in ghosts, not simply to explain the signifi cance of “ghosts,” simulacra, doubles, hence images, in Derrida’s work and to show their relation to death and mourning, or to merely draw an analogy between the structure of doubles or simulacra and what we may call “synthetic” images, but also to attend to the alliance between the image, the ghostly, and belief.
7. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Gil Anidjar Traité de Tous les Noms (What Is Called Naming)
abstract | view |  rights & permissions | cited by
What’s in a name after Derrida? What’s in a name after all? What is a name such that it always already remains, after all is said and done? And who or what is itthat one calls name, names, or by name? Is it possible (for anyone or anything) not to have a name of one’s own? Or to have another? The same as another? Is it possible to call and recall, in the name of memory and remembrance, indifference or convention, one name for another, one name for the other? Can the name be, as it were, avoided? Could anyone respond responsibly yet decline or resist, not so much that (or because) names wound, nor to protect oneself from being called names, but instead neither to call nor respond to the name, as it were, to the very same name one is called? To protest against the name, to refuse the name to the point of abandoning this and that name? To invent oneself beyond the name, beyond all names, in the name of the name? “For in order to live oneself truly,” Derrida writes, “it is necessary to elude the law of the name, the familial law made for survival and constantly recalling me to death.” What is called naming? One could say that the name is, to life, at once insult and injury. Or that calling names—mourning.
8. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Marian Hobson Hostilities and Hostages (to Fortune): On Some Part of Derrida’s Reception
abstract | view |  rights & permissions | cited by
This piece asks a simple question, one simply obvious after the New York Times obituary of Jacques Derrida: how is it, why is it, that his work has been attacked in act and in words? And why more violently than the other great contemporaries of that period, of whom only Kristeva is still alive: Deleuze, Foucault, Lyotard, Lacan? It tries out various possibilities: envy, power struggles among various intellectual groupings of the same generation, the location of philosophy in the present tree of knowledge, to conclude that the particularizing feature of his work which sparked such aggressivity may be his use of language.
9. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Simon Critchley Derrida: The Reader
abstract | view |  rights & permissions | cited by
In this paper, I address the issue of Derrida’s influence on philosophy by focusing on the nature of deconstructive reading as double reading, and tracing thisto the specific reception of Heidegger’s thesis on the history of being. After reviewing some of the dubious and mistaken polemics against Derrida, I go on to describe what I see as the ethical and political richness of Derrida’s work, focusing in particular on the theme of democracy to come.
10. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 2
Rodolphe Gasché Thinking, Without Wonder
abstract | view |  rights & permissions | cited by
Unlike all the major thinkers in the phenomenological tradition, but contemporary French philosophers as well, who are indebted to this tradition, Jacques Derrida, it seems, has never explicitly taken up the venerable question of philosophy’s origin in wonder. Is one to conclude from this that Derrida’s philosophy is a philosophy without wonder? Yet, what would it mean to philosophize without wonder? Or, by contrast, is Derrida’s philosophical thought engaged in multiplying wonder with the result that there is in his thought more wonder than one thinks?