Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 1-10 of 10 documents


features
1. Environmental Philosophy: Volume > 6 > Issue: 2
Stefan Skrimshire Points of No Return: Climate Change and the Ethics of Uncertainty
abstract | view |  rights & permissions | cited by
According to recent scientific reports, certain climatic tipping points can be understood as “points of no return,” in which, for instance, anthropogenic interference changes global temperatures irreversibly. Such an outcome presents a situation unlike any considered before by risk theorists, for it introduces an element of radical uncertainty into the very value (considered ethically, culturally, and politically) of taking action on climate change. In the following I argue that ethical bases for action that rely on traditional concepts of risk (such as the dominant precautionary principle) are vastly ill equipped to make sense of the catastrophes of the scale predicted by most climatologists today. Instead we need to understand the possibilities of political action beyond thresholds assumed by tipping-point calculations. This in turn means investigating action as a form of risktaking and as operating against the conservative connotations of environmental precaution. It also implies acting against the calculative assumption that one’s actions are meaningless “unless this happens by this time,” a sentiment propelled, perhaps, by the repetition in mainstream media of reference to the finality of points of no return.
2. Environmental Philosophy: Volume > 6 > Issue: 2
William Goodwin How Does the Theologizing of Physics Contribute to Global Warming?
abstract | view |  rights & permissions | cited by
In this paper I examine the sorts of arguments that motivate skepticism about the predictive powers of global climate models. I contend that these arguments work by contrasting the development and testing of global climate models with an idealized image of science drawn largely from a theologized model of fundamental physics. A richer appreciation of the methodology of a full range of successful empirical predictions—particularly in practical fields that study complex systems––can dispel some of these skeptical worries about climate science. If this is right, the good company into which climate science will have been drawn may help to save it from contemptuous ill-treatment at the hands of a theologized image of physics.
3. Environmental Philosophy: Volume > 6 > Issue: 2
Meera Baindur Nature as Non-terrestrial: Sacred Natural Landscapes and Place in Indian Vedic and Purāṇic Thought
abstract | view |  rights & permissions | cited by
A complex process of place-making by Vedic and Purāṇic primary narratives and localized oral secondary narratives shows how nature in India is perceived from a deeply humanized worldview. Some form of cosmic descent from other place-worlds or lokas are used to account for the sacredness of a landscape in the primary narrative called stala purāṇa, while secondary narratives, called stala māhāṭmya, recount the human experience of the sacred. I suggest that sacred geography is not geography of “terrestrial” but of implaced otherworldly materials––rivers, mountains or forests. An ecological ethics based on sacred geography must therefore take into account the sacred aspects of such narratives and encourage normative values that could apply to both the sacred and the ecological for such places.
4. Environmental Philosophy: Volume > 6 > Issue: 2
Sharon R. Harvey Environmental Problem-Solving and Heidegger’s Phenomenology: Addressing Our Technical Relation to Nature
abstract | view |  rights & permissions | cited by
The philosophical bases underlying methodological and decision-making processes for environmental issues are rarely questioned, and yet have important consequences. What commonly results is that first order solutions are technical ways of addressing problems which limit human relation to nature. Martin Heidegger’s phenomenology makes a distinction between “thatness” and “whatness.”“What a thing is” is depicted by modern science with “being as continual presence.” “That a thing is” refers to nature’s capacity for disclosure and withdrawal, that being is both “presence and absence.” This essay evaluates thepragmatic prospects of heightening an approach on the “thatness” of nature.
5. Environmental Philosophy: Volume > 6 > Issue: 2
Michael Mikulak The Silence That Can Speak: Nature, Ethics, and Interspecies Cosmopolitics
abstract | view |  rights & permissions | cited by
This article looks at the question of animality and silence in terms of developing a theory of interspecies cosmopolitics based on ecological dissensus. By starting with the author’s own experiences taking care of chickens, this article engages the question of environmental ethics within the gastronomic axis, theweb of life that binds all beings in the shared need to eat. By examining the philosophical roots of silence and abjectness that often characterizes the animal, the author argues for an ecologically oriented celebration of bare life as a means of recognizing silence as a form of politics that moves beyond the human.
book reviews
6. Environmental Philosophy: Volume > 6 > Issue: 2
Eric Sean Nelson Encountering Nature: Toward an Environmental Culture
view |  rights & permissions | cited by
7. Environmental Philosophy: Volume > 6 > Issue: 2
J. Aaron Simmons Echoes of Responsibility in Merleau-Ponty’s Ecology and Levinas’s Ethics: State University of New York Press
view |  rights & permissions | cited by
8. Environmental Philosophy: Volume > 6 > Issue: 2
Keith Peterson Environmental Values
view |  rights & permissions | cited by
9. Environmental Philosophy: Volume > 6 > Issue: 2
Meg Mott Eco-Sufficiency and Global Justice: Women Write Political Ecology
view |  rights & permissions | cited by
10. Environmental Philosophy: Volume > 6 > Issue: 2
Shane Ralston Political Theory and Global Climate Change
view |  rights & permissions | cited by