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Displaying: 1-10 of 146 documents


1. Eco-ethica: Volume > 7
Peter Kemp, Noriko Hashimoto Editorial
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2. Eco-ethica: Volume > 7
Robert Bernasconi, Jacob Dahl Rendtorff Preface
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3. Eco-ethica: Volume > 7
Jacob Dahl Rendtorff A Real Intellectual and Philosopher of l’Engagement: In Memory of Peter Kemp
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4. Eco-ethica: Volume > 7
Peter Kemp Les trois niveaux de l’interdépendance
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Taking as its starting-point Frédéric Worms’s Les maladies chro­nique de la Démocratie (2017), this paper shows the links between three kinds of interconnections: planetary, socio-cultural, and interpersonal. The contemporary refusal of interdependence is illustrated by an examination of three sicknesses: empiricism, racism, and ultraliberalism. It is proposed that the challenge they represent can be met by a cosmopoli­tanism inspired in part by both Jean-Jacques Rousseau and Immanuel Kant.
5. Eco-ethica: Volume > 7
Sang-Hwan Kim Interdependence in the Confucian World View: From the Idea of Fengjing (Landscape)
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The Chinese counterpart of ‘landscape’ is fengjing 風景. This word is based on the three semantic elements: wind, light, and seeing. I will trace below the philosophical implications of the three key sememes of the word fengjing in the perspective of comparative philosophy. The purpose of such a task lies, on the one hand, in evoking the aesthetics of fengjing dormant in the East Asian tradition and, on the other hand, in presenting a new model of interdependence that can stimulate environment-friendly ethical imagination.
6. Eco-ethica: Volume > 7
Manuel B. Dy, Jr. An Ethics of Interdependence in the Doctrine of the Mean
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This paper attempts to derive an ethics of interdependence in the Chung Yung, the Doctrine of the Mean. The Doctrine of the Mean, one of the Four Books of Confucianism often paired with the Great Learning, Ta Hsueh, is considered a patchwork of at least two separate writings. While the title indicates the topic to be the Doctrine of the Mean, analogous to the Aristotelian Mean, the latter half of the treatise discusses another topic, Cheng, translated often as sincerity, truth, or reality. On closer reading, however, and emphasizing the second character Yung, meaning “practice” or “common,” one can discover the ethical implications of the treatise. The first part presents the main ideas of the treatise, and the second shows the logical movement of these ideas to come up with an ethics of interdependence: interdependence of self and others, of self and things, and of self and Heaven and Earth.
7. Eco-ethica: Volume > 7
Jayne Svenungsson Interdependence and the Biblical Legacy of Anthropocentrism: On Human Destructiveness and Human Responsibility
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This article engages with the biblical legacy of anthropomorphism from a contemporary perspective. First, it revisits the biblical creation myth and questions the deeply ingrained notion that what it offers is an account of ‘creation out of nothingness.’ Second, this rereading is followed by a closer look at how this particular theology was elaborated by Hans Jonas in his philosophy of life. In the final part of the paper, Jonas’s philosophy of responsibility is linked to a reflection on humanity’s unique capacity for destruction and self-destruction. Contrary to much of contemporary posthumanism, it is argued that a recognition of the interdependence between the human and the non-human worlds must never be a matter of erasing the distinction between them, since such a blurring of distinctions runs the risk of overshadowing the uniqueness of human destructiveness and thereby of undermining a serious discussion of human responsibility.
8. Eco-ethica: Volume > 7
Nam-In Lee Phänomenologische Interpretation der Phronesis bei Aristoteles
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It is the aim of this paper to develop the phenomenology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis by employing different kinds of phenomenological reductions. In section 1, I will show that phenomenological reduction is identical with a change of attitude and that we have to employ different kinds of phenomenological reductions in order to interpret Aristotle’s theory of phronesis phenomenologically. In section 2, employing different kinds of phenomenological reductions, I will attempt to develop the phenomenological psychology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis. In section 3, employing different kinds of intersubjective reductions, I will clarify intersubjective aspects of phronesis. In section 4, adopting these insights, I will try to resolve two of the many difficulties of Aristotle’s theory of phronesis. In section 5, I will conclude with two remarks concerning the future tasks of the phenomenology of phronesis.
9. Eco-ethica: Volume > 7
Tilman Borsche Ein neuer Begriff von Individualität im Anschluss an Wilhelm von Humboldt als Grundlage für eine Ethik der Individualtät
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This paper takes Wilhelm von Humboldt seriously—as a philosopher. It does so by exploring Humboldt’s central notion of “Individuum/Individualität,” which does not coincide with the philosophical usage of “individual/individuality” in English. It is closer related to Leibniz’s notion of the “monad,” being characterized by infinity, totality and ineffability. Humboldt’s focus on the philosophical role of language does not primarily aim at an analysis of the system(s) of language(s), but rather at an hermeneutical investigation of actual thinking and speaking among thinking and speaking individuals, every one of them being characterized by infinity, totality and ineffability. This analysis eventually leads to a new approach to ethics. It circumscribes an ethics without universal truths, guided by the respect of the words of the others even if we cannot ever fully understand them. But it is necessarily their words which co-constitute our mentally framed perception of the world.
10. Eco-ethica: Volume > 7
Karen Joisten Homo relationalis: Der Mensch, die Anderen und das In-Bezug-sein
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Given an ethic of interdependence in the different dimensions between global and interpersonal/individual, the article focuses on the individual human being under the guiding principle of interdependencies. Apart from blocking interdependencies, primarily promoting interdependencies are exhibited. That means those that awake and promote the creative abilities, and enable individuals to introduce their original values and norms into existing moral contexts and also to change them. The thesis examines the effect of interdependencies in an inner-individual (and ultimately also in interpersonal) dimension. With respect to border cases a new and unusual value setting emerges which requires an approach that justifies a temporal dependency. Accordingly, referring to the individual, the question is: How can values and standards emerge in the moral context that differ from the established ones? How can new values be initiated in violation of prevailing values, which are regarded as first and mute values which rely on other actors and listeners who respond to and accept them?