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Dialogue and Universalism

Volume 14, Issue 3/4, 2004
In Honor of Leszek Kołakowski

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Displaying: 1-20 of 23 documents


the john w. kluge prize for leszek kołakowski

1. Dialogue and Universalism: Volume > 14 > Issue: 3/4

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2. Dialogue and Universalism: Volume > 14 > Issue: 3/4

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3. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Leszek Kołakowski

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leszek kołakowski—doctor honoris causa of wrocław university

4. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Zdzisław Latajka

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5. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Bernard Albin

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6. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Karol Bal

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7. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Aleksander Kwaśniewski

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8. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Karol Toeplitz

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9. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Ryszard Panasiuk

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10. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Leszek Kołakowski

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11. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Leszek Kołakowski

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12. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Adam Daniel Rotfeld

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13. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Janusz Kuczyński, Maciej Bańkowski

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within the realms of the universal: defining and co-creating the world’s status

14. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Immanuel Wallerstein

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15. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Jadwiga Staniszkis, Philip Earl Steele

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Two streams of political thought will be presented: metaphysics of State (that started in the 14th century with the Ockhamian nominalism and ended with the “political theology” of Carl Schmidt and Weberian rationalization and “dictatorship of form”) and metaphysics of Power (from Nietzsche and Kierkegaard to Derrida, with power as imposed discontinuity). An impact of globalization concealing both traditions (and leading to de-politization, de-hierarchization and de-ontologization of power) will be analyzed, with the present evolution of European Union as an example. Structural violence (as a case of structural power, characteristic of globalization) will be shown in a post-communist context.
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16. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Lech W. Zacher

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metaphilosophy of civilizations

17. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Andrew Targowski

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18. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Michael Mitias, Abdullah Al-Jasmi

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Intercultural dialogue is the surest method for the transformation of humankind from as an agglomeration of states into a human community. Any attempt to engage in intercultural dialogue short of this ultimate goal will be superficial and vacuous. Working together toward this goal is an imperative, and it is an imperative because in spite of their diversity human cultures are various expressions of one nature: human nature. Their existence is an indication of the creativity and resourcefulness of this nature. They show how humanity can express itself under different geographical, religious, technological, educational, and historical circumstances. Accordingly their difference cannot be viewed as a sign of weakness but as a sign of strength. Acknowledging this fact should be considered a basis of intercultural dialogue.
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on the foundations of universalist ecology

19. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Krzysztof Szamałek

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Praxis, especially the daily decisonmaking of political praxis, should, if possible, be accompanied by theoretical reflection. Such reflection helps view matters from a proper distance, separate that what is temporary and short-lived from the endurable and timeless and the unordered, spontaneous and accidental from the systemized, planned and well-probed. A long-year university staffer mainly dealing with the economy of natural resource exploitation, for the past decade I have also been in the fortunate position to work on the political scene as an employee of the Ministry of the Environment.
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20. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Peter Mitias

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