Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 1-10 of 25 documents

1. Dialogue and Universalism: Volume > 24 > Issue: 2
Małgorzata Czarnocka Editorial — Philosophical Problems of the Living World. Dialogue. Wisdom
view |  rights & permissions | cited by
i. philosophical problems of the living world
2. Dialogue and Universalism: Volume > 24 > Issue: 2
Włodzimierz Ługowski The Problems of Origin. Life as a Property of Matter
abstract | view |  rights & permissions | cited by
I take the view that the inclusion of the problems of origin in scientific researches was a philosophical breakthrough, in three aspects—ontological, epistemological, and con-cerning the consciousness of scientists (precisely, it consists in deciding if the issue of the origin is worthy of consideration). It turns out that following a philosophical approach it is possible to (1) have a good grasp of the essence of the most important breakthrough which came in the twentieth-century natural history, (2) establish the circumstances in which it happened, (3) to explain the reasons why the foremost representatives of neo-positivist orientation has put so much effort to replace the truth with the legend in recent years. I demonstrate that the dispute over the nature (and over the assessment) of philosophical ideas, which were at the root of the above-mentioned breakthrough, led to a polarization of stances but also to completely unexpected alliances.
3. Dialogue and Universalism: Volume > 24 > Issue: 2
Asok Kumar Mukhopadhyay Life within the Akhanda Worldview
abstract | view |  rights & permissions | cited by
Life cannot be understood in isolation from consciousness, mind, self and information on one hand, and space, time, matter, energy on the other. There are deep interconnections amongst these nine entities constituting the operational divisions of the unbroken whole within the Akhanda worldview. The author postulates that material evolution culminates in developing the state called the living state of matter which supports and helps to manifest the intangible, all-pervasive and irreducible life-principle as life-form, living entity or living being. The enclosure of life-principle within matter and the creation of a bioenergetic membrane have cosmological, biological and spiritual purposes.
4. Dialogue and Universalism: Volume > 24 > Issue: 2
Krzysztof Chodasewicz Is the Nature of Life Unknown? Predictions in Evolutionary Biology and Defining Life
abstract | view |  rights & permissions | cited by
Some biologists and philosophers are convinced that no definition of life can be formulated. I polemicize with this skepticism. Especially, I discuss the argumentation of Carol E. Cleland and her co-workers. I demonstrate that the theory of evolution is a proper theoretical foundation for defining life. I show that downgrading the importance of the theory of evolution is not based on the traditional arguments against the scientific character of this theory (e.g. Popper’s argument). New arguments are deduced from the belief that every mature theory of life should explain all forms of life. I also consider conclusions derived from my analysis, showing that they lead to a functionalist view of life.
5. Dialogue and Universalism: Volume > 24 > Issue: 2
Andrzej Gecow Spontaneous Order, Edge of Chaos and Artificial Life as Missing Ideas in Understanding Life
abstract | view |  rights & permissions | cited by
The hypothesis “life on the edge of chaos” results from the stability of RBN, but living objects are not random; their structure and function are selected just for stability by Darwinian natural selection. The order of a crystal emerges spontaneously. The networks modeling living objects can be simultaneously ordered and chaotic on a similar level. They use chaotic parameters of RBNs. It is another edge of chaos. Definitions of artifacts are subjective and imprecise; problem should be described in other perspective. Basic properties of natural life (including the role of purpose) result from its spontaneity, which suggests a limit of using artificial life in investigations of life.
6. Dialogue and Universalism: Volume > 24 > Issue: 2
Andrzej Elżanowski Whither “Naturalization of Morality”?
abstract | view |  rights & permissions | cited by
The issue widely discussed under the heading of “naturalization of morality” in-volves at least three major components of “morality”: (1) value-laden experience which is the source of all genuine values; (2) received morality, a system of behaviors and attitudes that are transmitted from generation to generation and control the exchange of primary values; and (3) an analytic-evaluative agency, here referred to as ethics, that assesses norms and assumptions underlying received moralities against an independent knowledge of values. This task requires the use of both scientific information (on values and received moralities) and domain-specific ways of ethical reasoning that are appropriate for the subject. While the transmission of moral systems is fully explicable and thus naturalized in terms of evolutionary theory and psychology, the ongoing naturalization of ethics appears to be more complex.
7. Dialogue and Universalism: Volume > 24 > Issue: 2
Yuri M. Serdyukov Near Death Experience and Subjective Immortality of Man
abstract | view |  rights & permissions | cited by
The life of the brain is believed to be a major factor determining the existence of subjective reality during clinical death. The duration of the existence in question cannot be measured in the units of astronomical time for two reasons. Firstly, it is impossible to determine once and for all how long the brain survives after cardiac arrest and termination of breathing. Secondly, the duration of subjective time during near death experience (NDE) differs from that typical of daily regular experience. Immobilization, loss of the sensation of one’s body, state of affect and severe sensory deprivation ensure that consciousness is focused and fixated in and onto itself exclusively which, in its turn, diminish and slacken the course of time so that it expands to eternity and subjective reality goes beyond the usual limits of the temporal “past-present-future” paradigm.
8. Dialogue and Universalism: Volume > 24 > Issue: 2
Marek Łagosz Philosophy of Life. Few Arguments against Euthanasia
abstract | view |  rights & permissions | cited by
This paper considers and withstands the ideology of a “good death” (euthanasia). I consider some ontological statements about life and death and also some ethical motivations. In that light I show that legalization of the euthanasia is morally problematical.
9. Dialogue and Universalism: Volume > 24 > Issue: 2
Urszula Czyżewska Planetary Ecosynthesis—Environmental Ethics and Scientific Implications
abstract | view |  rights & permissions | cited by
The article examines selected issues of planetary ecosynthesis from both scientific and philosophical perspectives. The main object of the examination is terraforming—a purposeful alteration of a planetary environment to improve the chances of the survival of an indigenous biology or, in the absence of any native life-forms, to allow for the habitation of most, if not all, terrestrial life-forms. Although this process has been lively debated within environmental ethics for many years, it still requires more precise ethical analyses as well as an applicable legislation on the international space policy.
10. Dialogue and Universalism: Volume > 24 > Issue: 2
Serena Cattaruzza, Paolo Tosolini Beyond Stereotypes. Knowledge and Medical Care in the Man-Animal Relationship
abstract | view |  rights & permissions | cited by
The possible contribution that the figure of the veterinarian provides to a progressive clarification of the knowledge inherent in the animal subject can be highlighted by an epistemological reflection which throws into relief the distinctive modes of approach and the most suitable curative procedures. At the same time a comparison between such procedures and the methods developed by different contemporary philosophical-scientific sectors, including those of the human sciences, could prove instructive in reporting the junctions and obligatory crossings of common problems.