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1. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
Jeff Gingerich, Nicholas Rademacher

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2. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
Kathleen Bonnette, Th.D. Orcid-ID

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This paper highlights the partnership approach to mission adopted by the Atlantic-Midwest Province of the School Sisters of Notre Dame (AMSSND), which is working to empower the people of Haiti through collaboration with Beyond Borders, an established NGO in the region. I explore this approach in light of the spirituality of St. Augustine that grounds the charism of unity of the School Sisters of Notre Dame (SSND). Examining the connections between Augustine and the mission and ministry of the SSND community, through reflecting on the ways partnership has been an effective means of engaging the SSND mission of facilitating unity, or “oneness,” illuminates helpful ways to conceive of solidarity.
3. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
Alexandre A. Martins Orcid-ID

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This paper argues that Simone Weil developed an anthropology of the human condition that is a radical ontology of the human spirit rooted in reality. Weil begins her account from the real, but this real is not only the historical or social reality. It is also what is true about the human person as a created being in connection with the transcendent reality. She believes that affliction reveals the human condition and provides an openness to transcendence in which the individual finds the meaning of the human operation of spirit. Therefore, Weil’s radical ontology is based on a philosophy of the human being as an agent rooted in the world. In order to be rooted, a human being needs decreation (the creation of a new human) and incarnation (cross and love in the world). In her radical ontology derived from attention to the real, Weil argues for an active incarnation in social reality that recognizes others, especially the unfortunates, for the purpose of empowering them and promoting their dignity. Her radical ontology incarnates the human in the world between necessity and good, that is, between the natural and the supernatural.
4. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
David M. Leege, Michael Sweikar

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Since 2000, Catholic Relief Services (CRS) and the University of Notre Dame (Notre Dame) have collaborated on joint programs while growing their institutional partnership. The relationship started with capacity strengthening of CRS peacebuilding staff and partners by Notre Dame faculty, based on common values enshrined in Catholic social teaching. Over time, the collaboration expanded as staff at each institution developed a better understanding of each other’s respective objectives, and experienced increasing mutual benefit. The partnership grew further as both institutions responded to external pressures from donors for universities and NGOs to work more closely together for greater field impact and evidence generation. Lessons learned from the partnership helped to guide both institution’s interactions with each other. From the initial task-oriented collaboration (capacity strengthening) that provided the institutions with associational value, CRS and Notre Dame gradually progressed toward deeper phases of partnership including resource transfer, interaction and achieving synergistic value.
5. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
Arthur Purcaro, OSA

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This paper presents the “signs of the times” methodology and proposes its use as an appropriate pedagogical tool for contemporary practical theology, particularly in the area of social justice. The author presents three examples of the application of the method by students in theological formation for the Augustinian Order, and also provides an explanation of the method’s suitability for other Catholic traditions and Christian denominations.
6. Praxis: An Interdisciplinary Journal of Faith and Justice: Volume > 2 > Issue: 1
Jeffrey S. Mayer

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Sounding the call for an integral human development, CST invites considering the subsidiary nature of relationships at multiple levels of society as a spiritual matter. Drawing from diverse sources in theology, relational sociology, and evolutionary biology, this essay explores Catholic educational institutions and their role in fostering the moral agency of students and faculty. In the face of epidemiological evidence of the social ills of economic inequality, the question becomes: Do we have the freedom to imagine an alternative to current trends in the commodification of education? The partnership of Catholic Relief Services and the university offers hope as a relational subject from which emerges the good of mutuality. Integrating student experiences from the classroom to the field, this essay advances the development of a “pedagogy of liminal mutuality” in the reciprocal practices of solidarity-building at and from the margins.