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Newman Studies Journal:
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John T. Ford, c.s.c.
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Newman Studies Journal:
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Greg Peters
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By the late 1830s, John Henry Newman and Edward Bouverie Pusey were discussing the re-introduction of monastic/religious life into the Church of England. Though Newman did not remain in the Church of England long enough to see the full flowering of this effort, his writings as an Anglican theologian reveal that he viewed the monastic/religious life as a central way in which a person could grow in holiness and also a means of fostering the holiness of the Church as a whole.
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David P. Long
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This essay examines the strengths and weakness of Newman’s argument in “On Consulting the Faithful in Matters of Doctrine” that the lay faithful throughout history are the guarantors of orthodox doctrine by examining Newman’s understanding of the lay faithful, the sensus and consensus fidelium, and his historiographical methodology.
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Michael T. Wimsatt
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After considering the life-long influence of poetry on Newman and his critical analysis of poetry, this study examines his poetic output during his Mediterranean voyage (1832–1833) and concludes by considering both the spiritual implications and the literary observations of his famous poem “The Pillar of the Cloud.”
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James J. Crile
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In spite of various criticisms, both at the time of its publication and more recently, Newman’s The Arians of the Fourth Century can be recommended—indeed it offers a valuable critique of modern historical scholarship on Arianism.
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Lucas Laborde
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Although Newman’s Essay on Development has been studied both in itself and as a milestone in his spiritual journey, scant attention has been given to a detailed analysis of his “notes” for doctrinal development. The following study examines the second note of development—“continuity of principles”—in order to ascertain both Newman’s understanding of “principles” and the way these principles can have continuity.
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Attilio Rossi
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This study considers Newman’s sermon—“On the Nature of the Future Promise”—which he preached on 4 September 1825 at St. Clement’s Church, Oxford—likely with his mother and sisters present in the congregation; in addition to treating Newman’s style of preaching and Evangelical theology, this sermon’s theological and pastoral dimensions are also examined.
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Brian W. Hughes
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David Peter Delio
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10.
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Juan Vélez
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John T. Ford
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One of the major benefits of the Internet is that numerous books and essays that have long been out of print are now readily accessible—including the following booklet (44 pages).
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Newman Studies Journal:
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John T. Ford, c.s.c.
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Newman Studies Journal:
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Newman Studies Journal:
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Newman Studies Journal:
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Newman Studies Journal:
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Newman Studies Journal:
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John T. Ford, c.s.c.
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M. Katherine Tillman
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After considering the meaning of “wisdom” in the Hellenic and Semitic Traditions, this essay examines Newman’s views about “worldly wisdom” in both a practical and a philosophical sense and then considers “holy wisdom” as contemplative and transcendent.
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Brendan Case
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In discussing apprehension, assent, and inference in his Grammar of Assent, Newman contrasted “notions” and “things”—terms that distinguish knowledge of the abstract and “unreal” from knowledge of the singular and concrete. This essay proposes that Newman’s contrast between “notions” and “things” is an adverbial distinction, qualifying a person’s mode of engagement with the world, rather than an adjectival distinction, qualifying the metaphysical status of particular terms.
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C. Michael Shea
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Louis Bautain (1796–1867) has been described as the “French Newman” because of the resemblances between their lives and writings. This essay compares three aspects of the thought of Newman and Bautain: their respective understanding of faith, reason, and development. Both thinkers understood faith and reason in relation to conversion and the realities of life and viewed faith and reason as functioning in tandem with doctrinal development.
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