Cover of Philotheos
Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Browse by:

Displaying: 1-20 of 496 documents

1. Philotheos: Volume > 20 > Issue: 1
Wolfgang Speyer Zur Bewusstseinslage des heutigen abendlandischen Menschen
view |  rights & permissions | cited by
2. Philotheos: Volume > 20 > Issue: 1
Anđelija Milić Clarification of the meaning of doctor in New Testament through the example of St. Luke
abstract | view |  rights & permissions | cited by
This paper develops the meaning of a doctor in the wing of the Christian tradition, by starting the thesis from the best and first known physician in the New Testament: St. Luke. Then the premise he was even in a doctor is questioned. However, the whole paper continues to follow the symbolism St. Luke indubitably has not only as one of the Evangelists, but parallelly as a physician, so it then questions what such an expertise would mean when one of the establishing figures is attached to a particular profession. Medical effort is then connected to the notion of Christus medicus as a primary healer. From that point on, a question of the miraculous healing and its effect on human approach to God emerges. This problem occurs when freedom as a central to the acceptance of God’s deeds is installed. In this case, I discuss it on the grounds of a passage from The Grand Inquisitior. Finally, the problem of freedom in the multifaceted context of healing is to be circled in the discussion about the problematic positions both doctors and patients encounter, and ultimately medicine itself.
3. Philotheos: Volume > 20 > Issue: 1
Romilo Knežević Freedom and Personality in the Theology of Maximus the Confessor: A Modern Question to a Church Father
view |  rights & permissions | cited by
4. Philotheos: Volume > 20 > Issue: 1
Andrej Jeftić John the Evangelist as the Forerunner of the Word: Reading St Maximus the Confessor’s Ambiguum 21
abstract | view |  rights & permissions | cited by
The paper deals with the Amb. 21 of St Maximus the Confessor in which he attempts to resolve the ambiguity posed by St Gregory the Theologian calling John the Evangelist ‘the forerunner of the Word’. Maximus’ solution is analysed in detail as it provides significant insights into not only his understanding of the iconic nature of the Gospel as it relates to the world to come, but also into the way he develops his theological reasoning, as well as his understanding of the authority of the patristic authors.
5. Philotheos: Volume > 20 > Issue: 1
Spyros P. Panagopoulos Arethas of Caesarea’s Platonism in His Commentary on the Categories of Aristotle: Aristotelianism vs. Platonism in 10th Century Byzantium
view |  rights & permissions | cited by
6. Philotheos: Volume > 20 > Issue: 1
Abbas Ahsan The logical inconsistency in making sense of an ineffable God of Islam
abstract | view |  rights & permissions | cited by
With the advent of classical logic we are continuing to observe an adherence to the laws of logic. Moreover, the system of classical logic exhibits a prominent role within analytic philosophy. Given that the laws of logic have persistently endured in actively defining classical logic and its preceding system of logic, it begs the question as to whether it actually proves to be consistent with Islam. To consider this inquiry in a broader manner; it would be an investigation into the consistency between Islam and the logic which has been the predominant driving force of analytic philosophy. Despite the well documented engagement and novel contributions made in the field of logic by Arab and Islamic theologians/logicians, I think this question deserves examination not just in terms of classical logic but also from perspectives which go beyond classical logic, namely, non-classical logic. Doing so, would I believe, retain this inquiry within the purview of analytic philosophy despite the reference to non-classical logic. To be more specific, this question would be directed toward the Islamic theologian who espouses the system of classical logic in attempting to make sense of an absolute ineffable God of Islam. The inquiry would seek to determine if classical logic is consistent (amenable) in making sense of an absolute ineffable God of Islam. This would principally involve an analysis which determines whether the metaphysical assumptions of the laws of logic (more specifically the law of non-contradiction) are consistent in making sense of an absolute ineffable God of Islam. I shall argue that it is inconsistent. I shall establish my position on this matter by demonstrating why classical logic is inconsistent (not amenable) with an absolute ineffable God of Islam. Although, I am principally concerned with classical logic, my argument is as applicable to all earlier systems of logic as much as it is to classical logic. This is on the basis that both systems of logic, namely, all preceding systems and classical logic, consider the laws of logic as defining features.
7. Philotheos: Volume > 20 > Issue: 1
Markus Enders The phenomenon Sadhu Sundar Singh (1888–ca. 1929) and its relevance for Christianity in India and Europe
view |  rights & permissions | cited by
8. Philotheos: Volume > 20 > Issue: 1
Vandana Sharma Cārvāka Darśana in View of Environmental Harmony
abstract | view |  rights & permissions | cited by
Cārvāka Darśana is prevalently considered to be the materialistic school of Indian philosophy that sans all ethics and morals and has out rightly been discarded and criticized by many. The allegations that have been put on Cārvāka Darśana are known to one and all. The current article gives a background of the Cārvāka philosophy as commonly understood and then presents an argument that may assist the contemporary scholars and philosophers to reinterpret this age old philosophy for the benefit of all lives. The current article has been written with an unbiased point of view and endeavors that the age old philosophy of Cārvāka will be seen in a new light that will be beneficial in attaining environmental harmony.
9. Philotheos: Volume > 20 > Issue: 1
Deepa Majumdar Drawing Wisdom from a Pandemic: An Essay Implications of Covid-19 for Nature, God, Death, Predestination, Faith
abstract | view |  rights & permissions | cited by
This essay explores the humanistic dimensions of the unparalleled world-wide pandemic caused by Covid-19. Using both western and eastern sources, it seeks to draw wisdom from this tragedy – but also apply wisdom to it. Reflecting on the historical moment ensconcing this pandemic, and the fundamental metaphysical implications of Covid-19, this essay has three parts: (1) Precipice of History-Nature: This Historical Moment surrounding Covid-19; (2) Implications of a Pandemic for the nature of Nature and God; (3) Implications of a Pandemic for Death, Predestination, Higher Faith – and likely Results. Viewing this moment as portentous in its anticipation of a new age, this essay uses the notion of a temporized precipice, to situate this pandemic historically. Drawing from western (Heidegger, Russell, Augustine, Catherine of Sienna, Epictetus, Plato, and Plotinus), and Indian (Gandhi, Vivekananda, and the Bhagavadgītā) sources, this essay offers both idealistic and realistic views of the likely results of Covid-19.
10. Philotheos: Volume > 20 > Issue: 1
Rade Kisić Neue Dialogperspektiven oder doch nicht?: Die okumenischen Beziehungen der Orthodoxen Kirche nach dem Konzil auf Kreta
abstract | view |  rights & permissions | cited by
This text analyses the document „Relations of the Orthodox Church with the Rest of the Christian World” in terms of possible new perspectives of the ecumenical dialogue? The analysis of the document and its reception so far, show that alongside a general willingness of the Orthodox Church to participate in the ecumenical dialogue, the document also contains certain methodological and practical suggestions for the continuation of the dialogue. Nevertheless, the document is obviously influenced by the fact it is adopted in the time of so called „the ecumenical winter”.
book reviews
11. Philotheos: Volume > 20 > Issue: 1
Spyros P. Panagopoulos N. Russell, Gregory Palamas and the Making of Palamism in the Modern Age (2019)
view |  rights & permissions | cited by
12. Philotheos: Volume > 20 > Issue: 1
Dimitrios A. Vasilakis I. Schwaderer, Platonisches Erbe, Byzanz, Orthodoxie und die Modernisierung Griechenlands (2018)
view |  rights & permissions | cited by
13. Philotheos: Volume > 19 > Issue: 2
Christos Terezis Investigating the terms of transition from a dialogue to dialectics in Plato’s Charmides
abstract | view |  rights & permissions | cited by
In this article, following the introductory chapters of the Platonic dialogue Charmides (153a1-154b7), we attempt to investigate the terms of transition from a simple dialogue to dialectics. Interpreting the expressive means used, we attempt to explain how Plato goes from historicity to systematicity, in order to create the appropriate conditions to build a definition about a fundamental virtue as well as to set the criteria to be followed in a philosophical debate. Our study is divided in two sections, each of which is also divided in two subsections. In the first section, we investigate the historical context of the dialogue and the terms of transition from a single dialogue to dialectics. In the second section, we attempt to define according to Socrates’ judgments the mental and moral quality of the young men as well as the terms and conditions of the right interlocutor. At the end of each section, we present a table of concepts to bring to light the conceptual structures that Plato builds, which reveal the philosophical development in this dialogue.
14. Philotheos: Volume > 19 > Issue: 2
Branko Aleksić L’image-représentation hypomnématique, tenant lieu du Platon non-écrit
view |  rights & permissions | cited by
15. Philotheos: Volume > 19 > Issue: 2
Srećko Petrović Orcid-ID Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in Mt 6:11 as ‘Our Super-Substantial Bread’: Echoes of Some Patristic Interpretations in Contemporary Orthodox Understanding
abstract | view |  rights & permissions | cited by
The ‘bread’ in Lord’s Prayer is today usually understood as ‘daily bread,’ as we can see in contemporary translations. However, in Orthodox Christian understanding ‘bread’ in Lord’s Prayer has a different meaning, spiritual or Eucharistic, and it is emphasized by Orthodox theologians and Orthodox interpreters of the Bible. A different understanding of Biblical text is not something new in Christian history: it is something that is present in Christianity since the times of early Church, and it is well attested through contributions of ancient Christian schools of Biblical exegesis, for instance Alexandrine and Antiochene school. A different understanding is the fruit of different contexts, different traditions and different readings of Biblical text. In this paper we will show the origins of Orthodox Christian reading of ‘bread petition’ in the Lord’s Prayer, and how Orthodox Christian understanding is influenced by ancient Christian reading of Biblical text.
16. Philotheos: Volume > 19 > Issue: 2
John Zizioulas Patristic Anthropology and the Modern World
view |  rights & permissions | cited by
17. Philotheos: Volume > 19 > Issue: 2
Larry Hart Process Thought and the Eclipse of God
abstract | view |  rights & permissions | cited by
Martin Buber in his famous critique of modern philosophy and psychology, described the philosophical hour through which the world is now passing as a spiritual eclipse—a historical obscuring of “the light of heaven.” This essay explores process thought as first formulated by the mathematician/philosopher Alfred North Whitehead, and then expounded by Charles Hartshorne, John Cobb, and other theologians as paradigmatic of Buber’s concern. Accordingly, it proposes, that when consciousness shifts in such a way that God becomes recognizable as immediately present, as the aura in which the person of faith lives, the eclipse is over.
18. Philotheos: Volume > 19 > Issue: 2
Abbas Ahsan The Paradox of an Absolute Ineffable God of Islam
abstract | view |  rights & permissions | cited by
The laws of logic and two of the broader theories of truth are fundamental components that are responsible for ensuring such an ontology and meaningfulness. In this respect they have persisted as conventional attitudes or modes of thought which most, if not all, of analytic philosophy uses to philosophize. However, despite the conceptual productivity of these components they are unable to account for matters that are beyond them. These matters would include certain theological beliefs, for instance, that transcend the purview of analytic ontology and the meaningfulness it ensues. Any attempt in making rational sense of such beliefs that are insusceptible to these methodological components would conventionally prohibit (restrict) us from rationally believing in them. This is because we would be unable to make sense of such beliefs with the aid of these methodological components. As a result of this, religious beliefs of this particular nature would be deemed irrational. I shall demonstrate this point by applying both of these components to an ab­solutely ineffable God of Islam. This would entail, attempting to make sense of an absolutely ineffable God of Islam in virtue of the laws of logic and two broad categories of truth theories, namely, substantive and insubstantive theories. I hope to establish that applying both of these methodological components in attempting to make sense of an absolutely ineffable God of Islam would not be conceptually viable. It would result in a contradictory notion which I shall allude to as the paradox of ineffability.
19. Philotheos: Volume > 19 > Issue: 2
Adalberto Mainardi The Quest for Ultimate Freedom Person and Liberty in the Russian and Italian Personalism in the 20th Century
abstract | view |  rights & permissions | cited by
The paper concentrates on two main theoretical problems connected with the idea of ‘person’, namely, ‘freedom’ and the ‘reality of evil’. Will be considered both Russian and Italian thinkers. After a presentation of Berdyaev’s philosophy of person and its critics (Vasilii Zenkovsky), alternative theological approaches to personality (Bulgakov, Lossky) will be considered. The last part of the paper deals with the heritage of Dostoevsky and Berdyaev in Italy, focusing on the ‘ontology of freedom’ proposed by Luigi Pareyson. The final remarks try highlight communion as the necessary horizon for freedom and personality.
20. Philotheos: Volume > 19 > Issue: 2
Radoje Golović Eschatological Perspective of N. Berdyaev’s Philosophy of History
abstract | view |  rights & permissions | cited by
The fundamental insight that N. Berdyaev obtains in his historiosophical reflections is that history is antinomic and the historical process is catastrophic since it has to end, because “the world cannot exist eternally”. In its global, empirical (objective) dimension, history resembles an absurd comedy “in which nothing ever succeeds”. The idea of history as a long duration (long duree) and permanent progress misses its essence. According to Berdyaev, such history is meaningless, and it has to end. Its true meaning is revealed only in “its end” and “before the face of eternity”. Terrestrial history does not have its epilogue and the final solution in historical time but in celestial history when the boundaries between the immanent and the transcendent world disappear. History is the path to another and different, sublime and spiritual (noumenal) world that lies beyond the boundaries of everything historical. The destiny of man, which lies at the heart of history, assumes a meta-historical goal and a trans-historical solution to the destiny of history in a different, eternal time. To summarize, history has an eschatological meaning. Although there is an unsolvable tragic conflict between the individual human destiny and the destiny of humanity as a whole within the framework of history, Berdyaev, following the entire tradition of Russian religious philosophy, is convinced that the overcoming of that contradiction on the historical level is possible with love as the salvation and the main driving force of the soul and the source of all the spiritual creation of man.