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1. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2
Phil Mullins

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2. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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3. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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4. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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5. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2
Tibor Frank

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This paper presents Michael Polanyi’s escape from Berlin to Manchester as part of a major wave of intellectual migration at the time of Hitler’s rise in Germany in 1933. Many émigré scientists and social scientists from Hungary experienced forced and unexpected relocation twice in the interwar era: first in 1919-20, after the fall of the Bolshevik-type Hungarian Republic of Councils, and again after the Nazi takeover. Once in exile, they formed an unusually tight support group assisting each other by cohorting, networking, and bonding. Their group included a host of major refugee scientists, scholars, visual artists, musicians, men of letters, and public figures. The rich Hungarian contribution to German and, later, U.S. culture and civilization was, to a very great extent, the result of anti-Semitic policies and practices in Hungary after 1920 and in Germany after 1933.

6. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2
David Kettle

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Whereas Richard Gelwick has charged Lesslie Newbigin with failing to distinguish between scientific and religious knowing, Newbigin was concerned to resist a false dichotomy between the two. Ultimate commitment to such a dichotomy must allow itself to be questioned in any authentic dialogue with religion as ultimate commitment.

7. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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8. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2
Mark T. Mitchell

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This paper examines the work of Michael Oakeshott in relation to that of Polanyi. While there are important similarities that Oakeshott himself recognized, their fundamentally different conceptions of reality—Polanyi ‘s realism and Oakeshott’s idealism—ultimately serve to highlight important distinctions between these two thinkers.

9. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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10. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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11. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2
Percy Hammond

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12. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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13. Tradition and Discovery: The Polanyi Society Periodical: Volume > 28 > Issue: 2

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