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Valérie Daoust
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Cet article traite de la question de la relation entre la vérité, la liberté et l’identité dans la pensée de Michel Foucault. En considérant la cri-tique de Foucault par Charles Taylor, dans son article «Foucault on Freedom and Truth», j'analyse les implications de l’hypothèse répres-sive sur la sexualité et la prétendue impossibilité d'une libération par la vérité. Le refus par Foucault de considérer l’identité homosexuelle comme une identité fixe relevant d’une connaissance de soi nous conduit à son projet d’existence esthétique. Cette vie créatrice, comme nous le verrons dans ses cours Le Gouvernement de soi et des autres, implique un certain rapport à soi qui nécessite néanmoins un rapport à l’autre. Au sein de ce rapport, ainsi que dans le vouloir-dire-vrai de la parrêsia, on trouve des conceptions de vérité et de liberté qui échappe-raient à la critique taylorienne et qui s'ouvrent sur d'autres possibilités de pratiques de la liberté.
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Alistair Welchman
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Badiou claims Deleuze’s thinking is pre-critical metaphysics that can-not be understood in relation to Kant. I argue that Deleuze is indeed a metaphysical thinker, but precisely because he is a kind of Kantian. Badiou is right that Deleuze rejects the overwhelmingly epistemic problems of critical thought in its canonical sense, but he is wrong to claim that Deleuze completely rejects Kant. Instead, Deleuze is interested in developing a metaphysics that prolongs Kant’s conception of a productive synthesis irreducible to empirical causation. Where Badiou’s criticism might hold, however, is in the risk that Deleuze’s strategy runs of contaminating his new metaphysics with a new kind of transcendental idealism. This reading has recently been developed by Ray Brassier and I explore and evaluate it, concluding that in Difference and Repetition this accusation may be correct, but that by the time of Anti-Oedipus, Deleuze (now with Guattari) has the intellectual re-sources to resist it.
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Lukas Soderstrom
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This paper explores one of the main sources of Nietzsche’s knowledge of physiology and considers its relevance for the philosophical study of history. Beginning in 1881, Nietzsche read Der Kampf der Theile im Organismus by Wilhelm Roux, which exposed him to a dysteleological account of organic development emphasising the excitative, assimilative and auto-regulative processes of the body. These processes mediate the effects of natural selection. His reading contributed to a physiological understanding of history that borrowed Roux’s description of physiological processes. This physiological description of history proceeded from the similarity between the body’s mediation of its milieu and history’s mediation of the past.
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René Lemieux
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Sous le thème de la « méthode », l’auteur se propose de formuler une éthique de la lecture à partir de Gilles Deleuze. L’analyse est fondée sur un dédoublement de la lecture : d’abord la lecture qu’a fait De-leuze de David Hume tel qu’exprimé dans Empirisme et subjectivité (1953) et celle de Henri Bergson dans Le bergsonisme (1966), ensuite par la lecture que l’auteur fait de ces deux livres de Deleuze. Par l’entremise de l’empirisme (Hume) et de l’intuition (Bergson), l’auteur conclut que la lecture que Deleuze a faite est performative en ce sens qu’elle fait ce qu’elle énonce. Une éthique de la lecture correspondante se voudra donc, de même, performative : elle dépassera le donné à tra-vers le délire, s’ouvrira à l’inhumain et au surhumain à travers le vir-tuel.
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Joseph Carew
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Absent within Jean-Luc Marion’s theory of selfhood is an account of psychosis that displaces standard phenomenological and psychoanalytic models. Working primarily with Book V of Being Given, my paper sketches the formal possibilities exhibited in a self who cannot manage the superabundance of the given and, swept away by an uncontrollable flood of givenness, thereby falls into a hysteria of self-experience and loses its ipseity. Then, contrasting psychosis with positive figures of the self, I explore the dynamic relationship between givenness and the gifted highlighted by the phenomenological diremption and effacement of selfhood displayed in both.
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Graeme Nicholson
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Tom Rockmore
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Bernhard Radloff
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Alain Beaulieu
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Jeremy Proulx
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James Czank
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Brent Vizeau
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Cathy Maloney
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Martin Otabé
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Dominic Desroches
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Daniel Skibra
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Charles P. Rodger
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Nikolas Kompridis
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David Weinkauf
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Robyn Lee
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