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1. Philosophy and Theology: Volume > 7 > Issue: 2
Joseph A. DiNoia

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The mid-twentieth century stalemate between neoscholastic and progressive theologians can be broken by recovering and reappropriating Aquinas’s fundamental insight about the supernatural. This paper hopes to contribute to this aim by a reading of Rahner’s theology of grace. Rahner is in basic accord with Aquinas in his emphasis on the primacy of uncreated grace and in his conception of the relation of nature and grace, but not with respect to his notion of the experience of grace, with his dependence on the conceptualities of transcendental idealism.
2. Philosophy and Theology: Volume > 7 > Issue: 2
Mary V. Maher

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The primary subject of this study is the assessment ofJohann B. Metz’s judgment that Karl Rahner’s transcendental anthropology abstracts from concrete experience and succumbs to a kind of Idealist tautology. Secondarily consideration is given to the broader range of similar criticisms of Rahner’s construal of the God-human relation.
3. Philosophy and Theology: Volume > 7 > Issue: 2
Andrew Tallon

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The correct understanding of the concept of heart in Rahner consists in a recognition that the highest performance of a finite spirit comprises affective, cognitive, and volitional consciousness in a functional union that could be called the heart-mind. Rather than privilege cognition and volition and then consider feelings and moods as separate and purely subjective phenomena, we must recognize the intentionality of certain higher affective responses, i.e., those that have become integrated into the highest operational synthesis of a person who is developing as an adult in matters ethical and mystical. The highest actions of such a person are intersubjective faith, love, and hope.
4. Philosophy and Theology: Volume > 7 > Issue: 2
William M. Thompson

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The viabiliry of Rahner’s “transcendental method” in the light of challenges posed by contemporary hermeneutics is explored through an analysis of what Rahner relatively early called “transcendental hermeneutics.” In tum, this is shown to be based upon Rahner’s understanding of how the trinitarian Word and Spirit interrelate.
5. Philosophy and Theology: Volume > 7 > Issue: 2
John R. Sachs

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Transcendental theology is, as a return to the subject, an attempt to take experience seriously, because transcendental method explores the full range of the conditions of the possibility of experience. For Rahner, transcendental theology is theological anthropology. This study explores his method also in relation to transcendental experience of God.

karl rahner society bulletin, january, 1993

6. Philosophy and Theology: Volume > 7 > Issue: 2
Melvin Michalski

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7. Philosophy and Theology: Volume > 7 > Issue: 2
Robert Masson, Andrew Tallon, Ann Riggs

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8. Philosophy and Theology: Volume > 7 > Issue: 2

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