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Chôra

Volume 15/16, 2017/2018

Le Principe du Bien: Platon, Aristote et leur postérité

Valérie Cordonier
Pages 219-253
DOI: 10.5840/chora2017/201815/1613

Traduction, translittération, réinterprétation
la kalokagathia chez Albert le Grand

In the significant body of existing research on the notion of kalokagathia – an ideal of the accomplished man who combines physical beauty with social status and moral goodness –, the focus has so far been on the history of the formation of the terms that denoted this quality (καλὸς καὶ ἀγαθός, καλoσκἀγαθός, καλοκἀγαθία) in ancient Greece, on their usage during the classical period and – to a lesser extent – on the changes in their meaning during the Hellenistic period. Our history of this concept therefore lacks a mediaeval chapter. I propose to address this gap by analysing how Albert Magnus understood the Latin terms corresponding to kalokagathia in the Aristotelian texts of practical philosophy made accessible by Latin translators at the time (Nicomachean Ethics, Magna Moralia, Politics and Eudemian Ethics). I also offer a reflection on the factors that determine how a text is understood within the contingency space left open between its translation and its interpretation by the reader.

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