Volume 7, Issue 2, Spring 2003
Readings of Ancient Greek Philosophy: In Memory of Seth Benardete
Michael Naas
Pages 199-221
For the Name’s Sake
In Plato’s later dialogues, and particularly in the Sophist, there is a general reinterpretation and rehabilitation of the name (onoma) in philosophy. No longer understood rather vaguely as one of potentially dangerous and deceptive elements of everyday language or of poetic language, the word onoma is recast in the Sophist and related dialogues into one of the essential elements of a philosophical language that aims to make claims or propositions about the way things
are. Onoma, now understood as name, is thus coupled with rhema, or verb, to form the two essential elements of any logos, that is, any claim, statement, or
proposition. This paper follows Plato’s gradual rehabilitation and reinscription of the name from early dialogues through late ones in order to demonstrate the
new role Plato fashions for language in these later works.