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1. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Theodore Scaltsas

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In Republic V, Plato distinguishes two different cognitive powers, knowledge and belief, which operate differently on different types of object. I argue that in Republic VI Plato modifies this account, and claims that there is a single cognitive power, which under different circumstances behaves either as knowledge or as belief. I show that the circumstances which turn true belief into knowledge are the provision of an individuation account of the object of belief, which reveals the ontological status and the nature of the object. Plato explores many alternative candidates of individuation accounts of objects of true belief, which he discards. I conclude with a Platonic sketch of a teleological account of individuation which would satisfy his requirements of turning true belief into knowledge.

2. Philosophical Inquiry: Volume > 38 > Issue: 3/4
D. Z. Andriopoulos

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3. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Vassilis Karasmanis

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4. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Virvidakis Stelios

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5. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Theodoros Christidis, Ioannis Antoniou

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6. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Panos Dimas

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7. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Chloé Balla

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8. Philosophical Inquiry: Volume > 38 > Issue: 3/4
D. Anapolitanos

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9. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Fay Zika

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10. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Emmanuel J. Mikrogiannakis

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book review

11. Philosophical Inquiry: Volume > 38 > Issue: 3/4
Anastasia Marinopoulou

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12. Philosophical Inquiry: Volume > 38 > Issue: 1/2
William Outhwaite

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13. Philosophical Inquiry: Volume > 38 > Issue: 1/2
Michalis Filippou

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14. Philosophical Inquiry: Volume > 38 > Issue: 1/2
Robert Mosimann

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15. Philosophical Inquiry: Volume > 38 > Issue: 1/2
Robin Attfield

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16. Philosophical Inquiry: Volume > 38 > Issue: 1/2
Thomas M. Olshewsky

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17. Philosophical Inquiry: Volume > 38 > Issue: 1/2
Eirini Patsi

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review

18. Philosophical Inquiry: Volume > 38 > Issue: 1/2
John Clutterbuck

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